The Black Panther Party

Authors of “When Theory Meets Practice: The Black Panther Party’s Brief but Unignorable Four Years in Boston”, Prasanna Rajaskearan and Joe Tache join Brett to discuss the history and philosophy of The Black Panther Party. 

Topics include: Malcolm X, black nationalism, Marxism, the Rainbow Coalition, the Boston chapter of the BPP, the FBI, Maoism, Huey Newton, Fred Hampton, Angela Davis, feminism in the party, and much, much more.

Our guests can be found on twitter: @pvrajasekaran and @thejoetache 



Outro Music: “Police State” by Dead Prez off the album “Lets Get Free”

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Intro Music by The String-Bo String Duo. You can listen and support their music here:
This podcast is officially affiliated with The Nebraska Left Coalition, the Nebraska IWW, and the Omaha GDC.

Check out Nebraska IWW’s new website here:


In Defense of Che Guevara: Analyzing his Life and Answering his Critics

Dr. Thoreau Redcrow is an American academic with a Ph.D. in Conflict Analysis with a concentration in Global Conflict. Thoreau is a researcher who specializes in studying armed guerrilla movements, and who has over a decade of experience studying the life and legacy of Che Guevara. His prior investigations into Che’s biography have taken him to Cuba to speak to those who knew and fought alongside Che, as well as to other arenas around the world which have been influenced by Che Guevara’s armed struggle.

Brett sits down with Dr. Redcrow to discuss the Argentine Marxist revolutionary; including an entire segment of the podcast dedicated to debunking many of the right-wing and anti-communist lies about him.
Topics Include: Che’s childhood, the political context out of which Che emerged, the Cuban Revolution, Fidel Castro, debunking lies and slander about Che, The Bay of Pigs, Anti-Imperialism, “Guevarism”, Marx, Lenin, and much, MUCH more!



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NEW PODCAST: The Guillotine, Ep 1

We are introducing the first episode of a brand new spin-off podcast called The Guillotine. Brett from Revolutionary Left Radio and Dr. Bones from The Conjure House host this brand new show that covers current news around the world from a revolutionary communist and anarchist perspective and that has live call-ins from listeners.

This being our first episode ever, we had some kinks to work out and could not live stream it. However, in the future, all episodes will be live streamed as well as published through our podcast hosting site, so you can listen to the new show live and call in to talk to us; and you can also listen to the polished version a few days later on iTunes or your favorite podcast app.



Follow us on Twitter @GuillotinePod
Follow us on Facebook by searching “The Guillotine”

Our intro music is “Our Words” off the album “Nihilismo” by Sole and DJ Pain 1, you can find their music here:

Our transition music between segments was a created by our comrade Ethan S., you can find that here:

Out outro music is “The Guillotine” by The String-Bo String Duo, you can find their music here: 

Leftist Podcasts, New Atheism, and the October Revolution (w/ Dan Arel)

Dan Arel is an award-winning journalist and best-selling author of The Secular Activist; and Parenting Without God. He has also written for The Hill, The New Arab, CounterPunch, CommonDreams, AlterNet, Time Magazine, Salon, and many others.

He hosts the Danthropology Podcast, a weekly show that covers politics, religion, and current events.

Dan can be found around the country speaking on issues such as social justice, political activism, and secular issues.

Topics Include: Atheism, Differences between the far left and far right, doxing, The October Revolution, different leftist tendencies, talking to regular working class people, leftist podcasters, hip hop, and more!



Find Dan at:

Twitter: @DanArel

Our Outro Music is “Banks Are Made of Marble” by Sole which you can find here:

Check out Sole’s podcast “Solecast”, which we discuss in this episode, as well as Channel Zero, a dope collection of anarchist podcasts which you can find here:

Please support us on Patreon:

and follow us on Twitter @RevLeftRadio

Follow us on FB at “Revolutionary Left Radio”

Is Marxism Deterministic?

A primary criticism of Marxism (often employed by people with a poor understanding of Marxism, incidentally) is that Marxism, and Marxists, are rigid determinists. The critique goes something like this:

“Marxism is a determinist philosophy. Marx thought that communism was inevitable, and that individual people are just automatons; mere pawns of historical forces. This strips people of their free will and individuality, and reduces them to cogs in a deterministic machine. Marx’s theory of history is basically just a secular version of Divine Providence or Destiny, and therefore should be discarded.”

Needless to say, this is untrue; and the point of this short essay will be to correct this common misconception.

First and foremost, while Marx did believe that history unfolded based on certain historical laws over which individuals have no control, he did not think that this meant human beings were merely plankton swept up in the oceanic wave of history, being tossed to and fro, with no ability to influence what happened to them. Marx argued, as I do, that although history unfolds via a process that human beings can’t dictate, it unfolds via human beings as it’s agents. Therefore, once human beings become conscious of the fact that history unfolds in certain ways, they can then be free to pick what role they want to play in that process. We are the agents of historical change; we are the vehicles through which history unfurls. To be conscious of that fact, and to choose action in the face of it, is to be as free as a human being can be.

Some Marxists, it is true, have been such strict determinists that they effectively gave up on political action; opting instead to either work within the capitalist system, or abandon politics all together, while waiting for the glorious revolution, and the subsequent ushering in of Communism which they viewed as inevitable and imminent. But this is a perversion of Marxism, if not an outright subversion of it. Marx was the person, after all, who famously declared that “philosophers hitherto have only interpreted the world, the point is to change it”. Marx himself was doggedly engaged in European politics during his life, and his theory and methodology was explicitly a call to action! It was meant to give the working class an understanding of their material and historical condition so that they could weaponize that understanding in pursuit of their own liberation. It’s our job as Marxists to organize, participate in direct action, form resistance movements, fight back against fascists, and do all the other difficult political work that there is to do in order to realize, in so far as we can, the system we want. To sit back and wait for history to play itself out as a convinced determinist is to effectively abandon Marxism altogether.

Other Forms Society Can Take As Capitalism Collapses

Marx was well aware of the fact that when capitalism began to break down, it would not necessarily lead to communism, it could just as well devolve into fascism, devolve into a sort of neo-feudalism, devolve into barbarism, or even result in “the common ruination” of the contending classes altogether.

The most likely of these outcomes, based on what has happened in the recent past, is the rise of fascism. As is commonly said “fascism is what capitalism does when its under threat”; and history proves this again and again. Most notably, Nazi Germany arose out of the Weimar Republic after the Great Depression and the national humiliation of WWI. In contemporary America we have just elected a white nationalist with fascistic dispositions and a segment of his base which is explicitly and unapologetically fascist. This is largely a reaction to the excesses, depravities, and the impotence of neoliberalism (i.e. globalized capitalism). The narratives on offer from the far right are always simplistic, visceral, bigoted, and broadly appealing to people who have been beaten down by the capitalist system but who lack a comprehensive understanding of how they ended up where they are. Capitalism creates problems, then brings out the teeth and claws in the form of fascism as the solution to the very issues that it has created.

It’s essential to understand this point, so I will restate it in a slightly different way: fascism is just a form of capitalism cleverly disguised as not only a totally different system, but also as a solution to the failures of  the system which it still essentially represents. This provides a unique challenge to revolutionary leftists. The right wing narratives are simpler than ours; whereas we try to describe reality as it actually is, the far right appeals to gut prejudices and creates convenient and easy scapegoats to distract people from the failures of the system itself. “It’s not capitalism that is to blame”, they say, “it is that Muslim, or that Mexican, or that Jew. THEY are the problem.” In this way the system protects itself.

Therefore it is by no means an inevitability that communism will arise out of the ashes of capitalism. To the contrary, we could get capitalism recapitulated as fascism, or we could merely descend into chaos and barbarism as institutions fracture and collapse. The left needs to understand this and organize in order to be a force and viable option when that time comes, so that we can push the system in the correct direction and not merely hand it over to the worst elements of our species by virtue of our impotence, disorganized state, and general inability to act. Communism isn’t inevitable, its merely an option among many, and it’s our responsibility to implement it. This requires action.

A Word On Social Democracy

One thing that Marx did fail to anticipate is capitalism’s ability to use it’s economic surplus to pacify the working class and the poor.

If fascism is capitalism with it’s fangs out, social democracy is capitalism with a smile.

In times of relative prosperity, capitalism maintains its hierarchy of wealth and power by handing out concessions to the lower classes. Northern Europe is a place where this aspect of capitalism has been fully developed. But it’s important to realize that social democracy is one way the capitalist system, when it is in good health, holds off revolutions and maintains it’s stranglehold. It essentially “buys off the revolution” by pacifying the working class with goods and services as part of the social safety net (healthcare, education, and maybe even a basic income), while ensuring the basic social relations, power inequalities, and authoritarian hierarchies of capitalism stay firmly in place. This strategy, while certainly the best that capitalism has to offer, suffers from the same flaws of capitalism generally, and, as I said above, only takes hold in times of relative prosperity. The moment economic times get rough, social democracy and it’s bedazzled social safety net is the first thing to be sacrificed on the alter of “austerity”. So social democrats should be wary of hitching their wagon to capitalism: it’s failures will be your failures. Additionally, anti-capitalists should be wary of social democrats. For us, social democracy can only be a means to a further end, something to support while working for more radical changes. But it can never be the end itself.


Marxism is not a fundamentally deterministic philosophy. It does not preach a narrow-minded inevitability, and Marxists can only truly be Marxists, in my opinion, if they act on their Marxism. To sit back, endlessly theorizing and waiting for the magical revolution, is to abandon a fundamental aspect of Marxist philosophy: political action. That is not to say that theory has no place in Marxism, of course it does! But theory only becomes relevant when it is backed by concerted, organized political action. Marx and Engels knew that as well as anybody, and it’s worth noting that the Communist Manifesto, which they wrote together, was a call to arms, not armchairs.




Trump Is Not Our President

Fact: Only 25.5% of Americans voted for Trump. 25.6% voted for Hillary, about 2% voted third party, and over 46% didn’t even vote at all.

When we say “Trump is not our president”, we are not just making a statement about our values, we are making a statement about statistical and mathematical reality. The majority of Americans did NOT vote for Trump. His opponent (although horrible in her own unique ways) got more votes than him, and nearly half of Americans were so disgusted or uninterested in the election that they didn’t even want to vote for either candidate.

25% of any society taking over all three branches of the government is not democracy nor is it a representative republic. It is not a “victory for the majority”. Its an electoral coup…

So no, Trump is not my president. No, I will not “unite behind him”. I do not respect or recognize the legitimacy of the United States government, and nobody in that government represents me or my views. I am coerced into accepting this government only via the fact that the State has a monopoly on force and can put me in a cage if I try to act on my non-recognition of the legitimacy of them and their laws. Period.

The Importance of Protest in the Face of a Trump Adminstration

“What’s the point of protesting? The election is over, dude, this is pointless. Ugh.”

Answer: NYC, Chicago, Seattle, Oakland, Berkeley, L.A., Denver, and even lil ol’ Omaha erupted as tens of thousands of people in major cities all across the country took to the streets today…

What does it accomplish? It sets a tone. It shows political grievance. Protests are, and always have been, an important and legitimate way to do that. Women got the vote largely by marching and protesting and not shutting up. Black folks got civil rights by marching and protesting and not shutting up. Workers got the minimum wage and weekends and safe working conditions largely from taking to the streets and marching and protesting and not shutting up. Grassroots movements have been an essential part of every single shred of progress that this country, or any other, has ever achieved.

The intent is not to overturn the election; that’s impossible. It’s to show force and to let the new Administration know that millions of us are not okay with the right-wing take over of our government, and when/if they try to do anything that crosses a line, we will shut shit down. We will be a constant source of political agitation.

Try to build a wall and send out deportation squads to split up families?
We will march on Trump Tower.
Try to take away women’s reproductive rights?
We will march on the Capitol.
Try to revive the Keystone XL pipeline, or push through DAPL, and threaten our water sources?
We will march on the White House.

This is politics. This is democracy. This is one side showing the other side that we won’t take it lying down; that they can’t just do whatever they want with no backlash. We will be a thorn in the fucking side of the Trump administration every damn step of the way. And if you don’t like that, If that just fucking rubs you the wrong way, then just do what you’ve always done: make cynical comments on Facebook, vote every few years, and be overly-flattered with yourself. It’s no sweat off our backs. You are irrelevant, and we got work to do.